This morning, I was walking along a wooded ridge when I spotted my first violets of the year, pale in the thin sun. As with the first sight of snowdrops, the discovery made me smile; spring flowers feel like a kept promise.
When I got home, I looked up the violet in The Language of Flowers; or, Flora Symbolica, by John Ingram, which lists the traditional meanings associated with plants. I came across my copy, published in 1887, in a second-hand bookshop, and discovered that an earlier owner had pressed scores of dried flowers and leaves within its pages like fragile, antique bookmarks.
While there isn’t a pressed flower to mark it, the entry for the violet is much longer than for many of the others – somewhat ironic given that the violet is often associated with modesty, as well as faithfulness. Poets from Homer to Keats have celebrated it, and myths have been woven around it. According to The Language of Flowers, the Greek goddess Artemis transformed Ia, daughter of Midas, into a violet to conceal her from the amorous intentions of Apollo; while Jupiter caused the first sweet violets to appear as sustenance for poor, hapless Io, when she fled in the form of a white heifer from the wrath of Juno. So in this way the violet is linked to concealment, of beauty creeping beneath notice.
Yet with the arrival of spring, violets sometimes cluster in abundance on hedge banks and around the roots of trees in woodland; where one might be invisible, together they attract attention. They bloom all around the garden here – in paving cracks and flower pots, roots taking hold tenaciously; then, when the flowers are faded, their brittle pods scatter seeds far and wide. Small yet rich in colour and fragrance, they appear where it suits them; an unasked for gift.
Violet images (c) Sue Belfrage